The following is a guest post from David Gonzales. David met his wife on a research trip to the Amazon and after getting a masters degree in ecology, he started a bank. He can be hard to nail down but delights in great food and conversation, building stuff, and teaching and learning from his 5! beautiful children. Check out his website and follow him on twitter.
I have a problem. Too many people in my life have not experienced immanence in any form. And so they are bitter towards all things religious, because they failed to deliver. Maybe there’s no helping it. Maybe they stalled somewhere on their faith journey. Or maybe they just needed a different context to practice faith. My observation is that it’s usually the latter.
photo by Charles Dyer
I’ve come to see religion as form of hacking human nature to promote civilization and I think religions are important.
I’m sure the anti-religious are mostly poo-pooing the classic organized religions like Christianity or Islam. They often talk about moving away from religion and trying hard to simply embrace spirituality or hold fast to reason. Both are fine perspectives. I’ve vacillated between intuition, induction, and pure deduction throughout my life.
But religion isn’t going away. It’s a natural and worthy outgrowth of the human experience. We are by nature creatures of habit. Our habitual practices, more often than not, are very quickly imbued with extra-rational meaning no matter whether they were habits learned by experience or taught.
These habits, at least my habits, are very prescriptive. And I’ve found that meditation in the morning with the intent of increasing my level of mindfulness is probably the single most useful thing I can do to get to and maintain a high level of energy in my work and in my interactions with others.
When I was a child this was called personal prayer.I grew up in a very orthodox Mormon home. No, not that kind of orthodox. My father only had one wife, as far as I can tell.
But we prayed morning and night and over every meal. We read from the Bible and Book of Mormon almost every day. We didn’t do very much on Sunday except go to our Mormon Church and occasionally during the fall Dad would also attend American Church hosted by the NFL.
All along the way I did my best to keep up and to try hard to understand why we were doing what we did. I was pretty well behaved but the older I got the less I restrained I became with my questioning of many of our regimented practices. I wanted to figure out why and to what end we engaged with so many habitual practices.
Not getting a satisfactory answer I spent a considerable amount of time in the vast sea of emergence and simplicity eschewing religion and spirituality. But eventually I came to understand the power and necessity of habits and the shortcut that prescribed habits can be. In my mind anyone who does not simply embrace 100% emergence believes in the power of “small r” religion even if they do not practice Religion.
They may bristle at calling it that. They may even say that they have outgrown religion. Nevertheless, nearly all my friends and acquaintances strive for a higher level of mindfulness the more ardently they hope to distance themselves from religion. Their goal is almost universally to be more “open” (the implication being their is something greater to be open too).
But from those that embrace religion, I find it almost amusing how sensitive they are to the use of words like mindfulness, being present, and meditation. Why? Well, reflection upon my childhood points to all of the rote habits. These habits were not taught to us or prescribed to us on the basis of some new-agey terms like mindfulness or being present. We were told it was a recipe for getting closer to God.
So in part the tension between these two camps is one of jargon. But it goes deeper than that and I think where things begin to go up, regardless of your religious persuasion, is when we begin to awaken to the possibility that nearly all regimented practice seems to hack our brain for the better.
Where things begin to nose-dive is where shame becomes the primary motive for adherence. And whether you call the immanence that my atheist friends, Hindu friends, Buddhist friends, Christian friends, etc. all describe as God, Allah, Big Mind or something else, friends from all walks of life seem to converge on one central tenet: There is otherness in the universe and it is kind.
What they don’t always cop to is just how important their regimented practices are to maintaining their “access” to this kindness in the universe. But when I meet them and they appear to be in a funk or when I find myself feeling low it is so often the case that we have flagged in our adherence to those regimented practices that found us nearer to God or “god.”
So what is religion? My more cynical self calls it a “Get Wise Quick Scheme.” But I believe that religion, in all its many forms, is actually trying diligently to protect those practices its practitioners believe and hope will:
Promote civilization (beneficial and cooperative human interactions)
Encourage practitioners to experience immanence
Some religions do a better job than others. But by-and-large I think they all do a pretty decent job: Christianity, Academia, Secular Humanism, Islam, etc. And like most things you get out of it what you’re willing to put into it.
*Most of the classic religions tend to over-emphasize “the future” as an answer to suffering, experiencing and not letting go of pain, but I like to give them the benefit of the doubt and believe that they have just run aground on human nature. In reality, the goal is to be present, and letting “the future” be responsible for things like justice, fairness, etc. should allow us to more fully focus on the now.